Leo Tolstoy wrote his novel "Anna Karenina" between 1873 and 1877. The work was born out of the writer's critical mental state, as between 1873 and 1875, five deaths occurred in Tolstoy's family. This prompted him to contemplate the meaning of existence and the causes of suffering. The novel reveals Tolstoy's views on sin and transgression.
In Tolstoy's body of work, we explore his intellectual development and his relationship with religion. We overview the life situations that led the writer to delve into these themes.
Leo Tolstoy (1827-1910), a Russian count and writer, created his works in a Russia where the main support of the imperial power was the Orthodox Church and Orthodox faith. Religion was considered a "public affair," even for political reasons. Tolstoy was a seeker throughout his life, experiencing various stages of religious life alongside his...
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At the Moscow newspaper "Gudok," several writers of Odessa origin worked. Here, two talented columnists, Ilja Ilf and Jevgenyij Petrov, met and became friends, forming an inseparable writing duo later on. Their short-lived but successful collaboration could not be replicated without the other.
The Bible's one of the oldest books, the Book of Job, is classified among the so-called wisdom books. Its author could have been Moses, who wrote the story while staying in the land of Midian, or Job himself may have recorded the conversations.
The idea for the narrative dates back to 1889, making it a good example of Tolstoy's philosophical ideas on religion shaped in a literary work. The content of the work is as follows: In St. Petersburg in the 1840s, the commander of a prestigious guards regiment, Prince Stepan Kasatsky, unexpectedly retired to a monastery instead of pursuing a ...
The novel "Anna Karenina" seemingly presents a life story through which Tolstoy examines what life path leads to happiness. In the novel, Levin embodies Tolstoy's truth, not Anna. Anna seeks external happiness, while he explores internal paths. A man who reads the Bible, finding truth in the people's faith outside the church. He received the answer...
"I stand here. I can do no other. May God help me. Amen."
Examining the driving forces of history raises the following questions: Is world history the product of individual wills, or the aggregate of accidents? Who or what laws stand behind events? Does freedom or necessity prevail in history?